2 Peter 2:12

Authorized King James Version

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But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

Original Language Analysis

οὗτοι these G3778
οὗτοι these
Strong's: G3778
Word #: 1 of 20
the he (she or it), i.e., this or that (often with article repeated)
δέ But G1161
δέ But
Strong's: G1161
Word #: 2 of 20
but, and, etc
ὡς as G5613
ὡς as
Strong's: G5613
Word #: 3 of 20
which how, i.e., in that manner (very variously used, as follows)
ἄλογα brute G249
ἄλογα brute
Strong's: G249
Word #: 4 of 20
irrational
ζῷα beasts G2226
ζῷα beasts
Strong's: G2226
Word #: 5 of 20
a live thing, i.e., an animal
φυσικὰ natural G5446
φυσικὰ natural
Strong's: G5446
Word #: 6 of 20
"physical", i.e., (by implication) instinctive
γεγενημένα made G1080
γεγενημένα made
Strong's: G1080
Word #: 7 of 20
to procreate (properly, of the father, but by extension of the mother); figuratively, to regenerate
εἰς to G1519
εἰς to
Strong's: G1519
Word #: 8 of 20
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
ἅλωσιν be taken G259
ἅλωσιν be taken
Strong's: G259
Word #: 9 of 20
capture, be taken
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
φθορᾷ corruption G5356
φθορᾷ corruption
Strong's: G5356
Word #: 11 of 20
decay, i.e., ruin (spontaneous or inflicted, literally or figuratively)
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 12 of 20
"in," at, (up-)on, by, etc
οἷς the things that G3739
οἷς the things that
Strong's: G3739
Word #: 13 of 20
the relatively (sometimes demonstrative) pronoun, who, which, what, that
ἀγνοοῦσιν they understand not G50
ἀγνοοῦσιν they understand not
Strong's: G50
Word #: 14 of 20
not to know (through lack of information or intelligence); by implication, to ignore (through disinclination)
βλασφημοῦντες speak evil G987
βλασφημοῦντες speak evil
Strong's: G987
Word #: 15 of 20
to vilify; specially, to speak impiously
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 16 of 20
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 17 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
φθορᾷ corruption G5356
φθορᾷ corruption
Strong's: G5356
Word #: 18 of 20
decay, i.e., ruin (spontaneous or inflicted, literally or figuratively)
αὐτῶν G846
αὐτῶν
Strong's: G846
Word #: 19 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καταφθαρήσονται, and shall utterly perish G2704
καταφθαρήσονται, and shall utterly perish
Strong's: G2704
Word #: 20 of 20
to spoil entirely, i.e., (literally) to destroy; or (figuratively) to deprave

Analysis & Commentary

Chapter 2, verse 12 - Comprehensive theological analysis. Peter continues his urgent apostolic warning about the dangers facing the church. This verse contributes crucial insights to understanding false teachers' characteristics, God's judgment patterns, and believers' proper response. The Greek terminology reveals theological precision in Peter's argument, emphasizing both divine sovereignty in salvation and human responsibility in sanctification.

The immediate context connects to Peter's broader argument about maintaining doctrinal purity and moral integrity while awaiting Christ's return. Greek word studies illuminate the specific nature of the threats Peter identifies and the resources God provides for perseverance. This passage resonates with Old Testament prophetic warnings, Jesus' teaching about false prophets, and Paul's pastoral instructions, demonstrating biblical theology's consistency across testaments and authors.

Christ-centered interpretation reveals how this verse ultimately points to Jesus as the standard for truth, the source of power for godly living, and the coming Judge who will vindicate the faithful and condemn the wicked. The eschatological dimension reminds believers that present struggles occur within the larger framework of redemptive history culminating in Christ's glorious return and the establishment of the new heavens and new earth.

Historical Context

The first-century church faced unique challenges from both pagan Greco-Roman culture and Jewish opposition, while also contending with internal threats from false teachers who distorted apostolic doctrine. Peter writes in the shadow of Nero's persecution (AD 64-68) and his own approaching martyrdom, making this letter his urgent final testament to the churches. Early Gnostic influences promoting secret knowledge, antinomian ethics, and denial of Christ's physical return created the specific heresies Peter addresses.

Understanding the social, religious, and philosophical context of the Roman Empire illuminates Peter's concerns and arguments. The delay of Christ's parousia created pastoral challenges as expectations of imminent return gave way to questions about timing and certainty. Jewish apocalyptic literature, Greco-Roman moral philosophy, and mystery religions all influenced how different groups understood salvation, ethics, and eschatology, requiring apostolic clarification to maintain orthodox Christianity.

Questions for Reflection